Showing posts with label Others. Show all posts
Showing posts with label Others. Show all posts

Saturday, September 17, 2016

Significance of Navaratri – The festival of nine days



Bommai Kolu (Tamil பொம்மை கொலு ), Bombe Habba (Kannada ಬೊಂಬೆ ಹಬ್ಬ ), Bommala Koluvu (Telugu బొమ్మల కొలువు ), Bomma Gullu (Malayalam ബൊമ്മ ഗുല്ലു) is a doll and figurine display festival celebrated during the festival of Navratri in Southern India, it is customary in the states of Tamil Nadu, Karnataka, Andhra Pradesh and Kerala, as well as in some Tamil communities within Sri Lanka.

Golu is the display of the entire Energy (Sakthi) forms in the Cosmic Universe using dolls and figurines arranged in odd (usually 3,5,7 or 9) numbered tiers ("padis") during the navarathri festival celebrations.

"Uni" means one and verse means "words arranged in a rhythmic pattern". Golu is a learning tool for both children and adults to understand that one Single Energy manifestingly evolves in a rhythmic order to a plethora of forms.

Keeping Golu at home is a way to invoke the Cosmic Energy for improving the quality of our life.

The Vedic science calls all perceptible energy forms as feminine or Prakruthi (Sakthi) and the unmanifest as Purusha (Brahmam) or masculine. Like both the sperm and egg unite to form the zygote cell, which then multiplies and grows as a human being, the Purusha and Prakruthi unite to form Brahmanda and then multiplies and grows as the Universe.

The zero like round coconut represent the unmanifesting Purusha or maleness and the vessel below it , the khalasa represent the Prakruthi or Sakthi. The imprint of this union is present in each and every form like the genetic imprint of parents in each and every cell of the 100 trillion cells in the human body.

The pattern of our human body is similar to the universe pattern as in the sloka "Yatha Pindae, thathaa Brahmandae". Like we grow in our mother's womb for nine months, nine step processes are involved evolution of the Universe.

Golu is a half pyramid with the dolls shopwing the perceptible manifestation and the other invisible half as the unperceptible aspect of Universe.

Everyone are invited to see this exhibit and are offered prasad (the sacred offering) along with kukkum ("Tilak".) and some gifts to girls and married women.

In the evenings, the oil Lamp ("kuthuvilakku" ) is lit in the middle of a decorated "kolam" (Rangoli), traditional the srichakra (Yantra) before the Golu and devotional hymns and shlokas are chanted. After performing the puja, the food items that have been prepared, are offered to the Goddesses.

golu-1The oil lamp represents the inner light that we have to be aware of and the Yantra with the triangles represents the male (Consciousness) and female (matter) involved in the manifestation of all forms in this universe.

Golu is adorned with dolls - predominantly with that of the Gods and Goddesses depicting the creation of this Universe.

Nine steps representing the Navagrahas or the nine modes of expression of the universe is done. It is the pure Consciousness , the One, that manifest as this universe. Hence in the first step , the pure Consciousness is symbolically represented as Kalasa is kept. A kalasa is done by kalasaplacing a coconut on a round vessel. The Kalasa is symbolic of a human who has the faculty to realize the Pure Consciousness. The three eyes of the coconut is the symbolism of the two physical eyes of man and the third of inner vision. The vessel represents the human body and the water in it represents the vital fluid of the body. The thread worn around the body represents the clothes over the body. The kalasa is placed on a red cloth to symbolize para-sakthi, the manifesting aspect of the Brahman.

In the next step, the Trimurthy Gods and Godesess are kept to represent the manifestation of Energy in the form creation, maintenance and dissolution.

In the third step, objects representing the pancha bhootas are kept.

In the fourth to seventh steps, dolls representing other worldly objects are kept. It is very interesting that several caricature dolls even politician dolls, movie stars, sportsmen, are also kept indicating everyone are the manifestation of the Pure Consciousness

In the eighth step, it is a traditional practice to have wooden dolls of a man and women. This is to represent the the spirit (Purusha) and matter (Prakariti). The doll that is used are wooden (Mara-pacchi), which has two meanings, one is the literal meaning wood and the other is hereditary. Usually the man and lady dolls are passed on to generation after generation representing the ancestors. The mother in law gives the dolls to the daughter in law after marriage to symbolize the passing of the tradition and family values.

Children perform doll-marriage to Purusha and Prakriti with the sankalpa of Vishnu and Lakshmi or Ram and sita or Krishna and Radha. In this fun event children are imparted the cultural knowledge and importance of marriage. They are shown the importance of family and society through this dolls. Usually the dolls-wedding is done on the first day of Navarathri representing family life as the means to Spiritual life.

Gratitude to parents, relatives, friends, teachers, community and cosmic forces are shown by involving in the ceremony.

In the ninth step, Lord Ganesha is kept. He represent the high "Energy" state (Mooladhaara) of all beings that potentially transcends to the Consciousness state. This is why he is first worshipped in all rituals.

Navarathri starts after the new moon day in September October months. That New moon day is good for doing "Ancestral" worship). The same day the Golu (kolu) steps are arranged with wooden planks or packing boxes. Make Nine steps.

The next day Ganesha is worshipped with the Awareness that the whole festival is helps to raise the Awareness. Then the dolls are arranged in a specific way to begin the festival.

Children take an active participation in Golu because that gives them the opportunity to display their creative talents. They make miniature parks, zoos, houses, cities , name any forms in Golu. Every evening children and adult sings traditional Vedic songs, chant mantras. It is a period of fun along with sweets and nine different types of legumes are sprouted and or cooked are offered to everyone as prasad. Health awareness is also imparted in Navarathri. In summary Navarathri is a Universal learning and display of Science and Arts along with Spirituality.

On the 9th day (Saraswati Puja), special pujas are offered to Goddess Saraswathi - the creative aspect of the mind. Books and musical instruments are placed in the puja and worshipped as a source of knowledge. Also all tools used in one's professional life are placed in the pooja - as part of "Ayudha Pooja". Even vehicles are washed and decorated, and puja performed for them. The understanding behind this is that it is that "One" Consciousness that has manifested as the plethora of forms in this Universe.

In the Vedic tradition every object is worshipped (Acknowledged) as the manifestation of pure Consciousness. This is why all objects of action (Aayudha) is worshipped in Navarathri. No object is spared in this ritual. All objects are adorned with Tilak as a mark of Awareness of the pure Consciousness.

The 10th day, "Vijayadasami" - is the most auspicious day of all. It was the day on which evil was finally destroyed by good. As we have discussed earlier , Good and evil are the expression of Awareness verses Ego. It is the triumph of Awareness over Ego. It marks a new and prosperous beginning. Hence new ventures started on this day are believed to flourish and bring prosperity. Kids often start tutoring on this day to have a head start in their education. It is not uncommon to initiate new business ventures , fresh tasks etc. The logic is simple that the Awareness is sharpened through these festivals.

In the evening of "Vijayadasami", all the dolls from the "Golu" are put to sleep and the Kalasam is moved a bit towards North to mark the end of that year's Navaratri Golu.

Why are the dolls put to sleep?

In Vedic tradition, Golu represents the creation of this universe, created by Lord Brahma. He sleeps in his end of the day which cause the dissolution of the Universe. His timing is different than the human years and are of high mathematical figures (click here to know about Brahma's years in creation cycle). To symbolically express this dissolution the Golu dolls are put to sleep.

Why Kalasha moved to North?. We have discussed earlier that North is direction of none or "Brahman" or pure Consciousness. It is neutral.

East - Awareness -gods
West- Mind- Guru
South- Ego-body-Ancestors
North - Intellect-Brahman

One transcends to the Awareness state and finally to the pure Consciousness state.

Prayers are offered to thank God for the successful completion of that year's Golu and with a hope of a successful one the next year! Then the Golu is dismantled and packed up for the next year.

Source: This is an excerpt from the book "Vedic Universal Self Pattern", 2015.

Friday, September 16, 2016

The Significance of Purattasi Month





Article I

Purattasi is one of the auspicious tamil months, usually begins in the English month of September. It is the sixth month in a Tamil calendar and is dedicated to God Perumal (Lord Venkateswara).

Purattasi masam is the masam in which full moon normally occurs either on Poorattadhi/Uttirattadhi stars. Puratasi Masam is of great importance to Tamilians as it is believed that Lord Venkateswara appeared on the earth in this month. Lord Vishnu devotees consider Purattasi as the ideal month for thanking Lord Vishnu for preserving the Universe at the end of Kali Yuga. Devotees gather in large number at Lord Vishnu temples and special prayers are offered and flags with Garuda emblem are hoisted.

Purattasi Vrat is observed by Devotees of Lord Venkateswara. Some people observe partial fasting on all days in Puratassi others limit it to Puratasi Saturdays. A few observe strict fast on Saturdays which involves not even drinking a drop of water is called Nirjala Vratam. Some devotees only eat vegetarian food during the entire month. They also quit smoking and consuming alcohol for one month. On Purattasi Saturdays, Namum, the two feet symbol of Lord Vishnu’s feet, is drawn on the forehead by males and women opt for a red dot. Hymns dedicated to Lord Vishnu are chanted and Mavilakku offered to the God.

It is also believed that Lord Shani looses his powers in Puratasi month, so it is easy to escape from his malefic influences. Devotees offer Ghee or Ellu Lamp to Lord Shani in the month. Navagrahas are also worshipped in the month.

Also there is a huge list of important festivals like Durga Navaratri, Saraswati poojai, and Vijayadhasami celebrated in the month of Purattasi.

Thousands of people throughout the world go on to pilgrimage to the Thirumalai Hills in Thirupati, in south India during this period to seek the blessings of the Supreme Lord.

This fast is an abstinence of eating meat, smoking, consuming alcohol, some even do not sleep with their spouse and sleep on the floor, clean pots were no meat was cooked are used and so forth. Many faithfuls just have one meal for the day while others give up their favourite foods in dedication to the Supreme Lord. This fast should not be like a torturous burden. The abstinence increases one’s will power and concentration to be able to pray to the Supreme lord even more faithfully. By fasting impurities are decreased and purity is increased which is so essential in the attainment of the Supreme Lord. The benefits are inconceivable if the fast is properly observed.

Article II

The Saturdays of this month are considered sacred. Among Hindu communities, even those who normally eat meat abstain from it either for the entire month or at least on Saturdays. A lamp made of rice flour and other ingredients is filled with ghee and lit for Vishnu, specifically for the deity in Tirupati. Later, the dough is distributed and eaten as an offering.

Nine days of this month are celebrating as Navaratri, a very popular festival among all Hindus, but particularly Brahmins. The highlight of the festival is a display of clay dolls on wooden steps coverts with a white cloth. The floor space around is used for creating thematic displays that put the ingenuity of the women of the house to test. This is essentially a festival for the women and dedicated to the three female deities of the Hindu pantheon – Lakshmi, Saraswati and Pravati/Durga.

Old-times recall the magnificent golu (doll display) in the housed of famous personalities. Children, especially girls dressed in colorful costumes, set out to invite the women of neighboring homes. Each day, during the festival, has its own special food preparation.

Preparation for the festival starts a month earlier more so if the dolls used are not clay but Gowri dolls. These dolls, rarely used now, are designed so that the limbs can be set to any position and, thus, every year new tableaux are created, The popularity of golu declined in the 1980s but there has been a revival of late. Cashing in on this are frequent ‘best golu’ competitions hosted by TV channels. Institutions such as banks, hotels (especially the restaurants serving South Indian cuisine) and even petrol bunks get into the act with their own golus.

The ninth or tenth day of the festival is dedicated to Saraswati, the Goddess of Learning. Special poojas are performed for the implements a person uses in his or her work – be they machines in manufacturing industries or desktop in the software industry. Offices remain closed that day; and on the next day, on Vijayadasami , they are ceremonially open a start work a fresh. This is also a preferred day to commence Aksharabyasam – the formal initiation into learning for children.

The nine days are marked in the Kapali and Parthasarathi Temples with daily processions of the idol of the goddess. In the Parthasarathi Temple, there is a special procession for a meeting of the deity with that of Peyalva, the saint who was born in Mylapore. The Srinivasa Perumal Temple celebrates a ten-day Uthsavam in honour of Vedanta Desikar, the preceptor for the Vadakalai sub-sect of Vaishnavites. The festival ends with the deity dressed like a hunter.

The Bengali community call this festival Durga Pooja, and conduct it in their own style through the many associations they have in the city.

Source: Madras, Chennai: A 400-year Record of the First City of Modern India, Volume 1

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